I implore Thee [God]…to enable me to drink deep of the living waters through which Thou hast vivified the hearts of Thy chosen ones and quickened the souls of them that love Thee, that I may, at all times and under all conditions, turn my face wholly towards Thee.
- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah')
Magnified be Thy name, O Lord my God!... Thou didst wish to make Thyself known unto men; therefore, Thou didst, through a word of Thy mouth, bring creation into being and fashion the universe. There is none other God except Thee, the Fashioner, the Creator, the Almighty, the Most Powerful.
- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah')
- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah)
Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured.
- Bahá’u’lláh (‘Gleanings from the Writings of Bahá’u’lláh’)
Bahá’u’lláh says there is a sign (from God) in every phenomenon: the sign of the intellect is contemplation and the sign of contemplation is silence, because it is impossible for a man to do two things at one time—he cannot both speak and meditate.
- ‘Abdu’l-Bahá (From a talk; Paris Talks: Addresses given by ‘Abdu’l-Bahá in Paris in 1911–1912)
It is an axiomatic fact that while you meditate you are speaking with your own spirit. In that state of mind you put certain questions to your spirit and the spirit answers: the light breaks forth and the reality is revealed.
You cannot apply the name “man” to any being void of this faculty of meditation; without it he would be a mere animal, lower than the beasts.
Through the faculty of meditation man attains to eternal life; through it he receives the breath of the Holy Spirit—the bestowal of the Spirit is given in reflection and meditation.
The spirit of man is itself informed and strengthened during meditation; through it affairs of which man knew nothing are unfolded before his view. Through it he receives Divine inspiration, through it he receives heavenly food.
Meditation is the key for opening the doors of mysteries. In that state man abstracts himself: in that state man withdraws himself from all outside objects; in that subjective mood he is immersed in the ocean of spiritual life and can unfold the secrets of things-in-themselves. To illustrate this, think of man as endowed with two kinds of sight; when the power of insight is being used the outward power of vision does not see.
This faculty of meditation frees man from the animal nature, discerns the reality of things, puts man in touch with God.
- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)
... of course the Bahá’ís can and should meditate upon the significances of the writings, and endeavour to grasp their meaning to the uttermost. There can be no possible objection to this. However, certain things are, by their very nature, a mystery to us, at least in our present stage of development.
- Shoghi Effendi (From a
letter dated 14 January 1942 written on behalf of Shoghi Effendi to an
individual believer; compilation: ‘Prayer and Devotional Life’, prepared by the
Research Department of the Universal House of Justice, February 2019; Baha’i
Reference Library of the Baha’i World Centre)
- The Báb (‘Selections from the Writings of the Báb)
- Shoghi Effendi (From a letter dated 19 November 1945 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Prayer and Devotional Life’, prepared by the Research Department of the Universal House of Justice, February 2019; Baha’i Reference Library of the Baha’i World Centre)
- Baha’u’llah (‘Additional Prayers Revealed by Bahá’u’lláh’; Online Baha’i Reference Library, Baha’i World Center)
He thinks it would be wiser for the Bahá’ís to use the Meditations given by Bahá’u’lláh, and not any set form of meditation recommended by someone else; but the believers must be left free in these details and allowed to have personal latitude in finding their own level of communion with God.
- Shoghi Effendi (From a letter dated 27 January 1952 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Prayer and Devotional Life’, prepared by the Research Department of the Universal House of Justice, February 2019; Baha’i Reference Library of the Baha’i World Centre)
- Bahá’u’lláh (‘Additional Prayers Revealed by Baha’u’llah; Baha’i Reference Library of the Baha’i World Centre)
I ask Thee then, O my God, by the lights of Thy divine unity, and the hidden mysteries of Thine ancient and everlasting Being, to preserve Thy loved ones after I am gone, lest their feet should slip upon Thy path. Gather them then together upon the shore of Thy munificence and bounty, and sever them from all but Thee so that they may stand in fear of no one, nor be overawed by any soul. Open then their eyes, O my God, through the wondrous evidences of Thy might and the sovereign potency of Thy dominion, in order that they may see all things held within Thy grasp, and all matters contained within the palm of Thine omnipotence. I swear by Thy beauty, O Thou my hope, that shouldst Thou cause them to ascend to this most sublime and all-highest station, they would tell of Thee continually, and would so completely return unto Thee that naught could cause them any perturbation, though all who are in heaven and on earth should rise up unitedly against them.
- Bahá’u’lláh (‘Additional Prayers Revealed by Baha’u’llah; Baha’i Reference Library of the Baha’i World Centre)
Tear asunder the veils of human learning lest they hinder thee from Him Who is My name, the Self-Subsisting. Call thou to remembrance Him Who was the Spirit, Who, when He came, the most learned of His age pronounced judgement against Him in His own country, whilst he who was only a fisherman believed in Him. Take heed, then, ye men of understanding heart! Thou, in truth, art one of the suns of the heaven of His names. Guard thyself, lest darkness spread its veils over thee, and fold thee away from His light. Ponder, then, that which hath been sent down in the Book by thy Lord, the Almighty, the All-Bountiful.
- Baha'u'llah (Tablet
to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of
Hosts’)
Pure and sanctified art Thou, O my God! How can the pen move and the ink flow after the breezes of loving-kindness have ceased, and the signs of bounty have vanished, when the sun of abasement hath risen, and the swords of calamity are drawn, when the heavens of sorrow have been upraised, and the darts of affliction and the lances of vengeance have rained from the clouds of power — in such wise that the signs of joy have departed from all hearts, and the tokens of gladness have been erased from every horizon, the gates of hope have been shut, the mercy of the supernal breeze hath ceased to waft over the rose-garden of faithfulness, and the whirlwind of extinction hath struck the tree of existence. The pen is groaning, and the ink bewaileth its plight, and the tablet is awestruck at this cry. The mind is in turmoil from the taste of this pain and sorrow, and the divine Nightingale calleth: “Alas! Alas! for all that hath been made to appear.” And this, O my God, is from naught but Thy hidden bounties.
- Bahá’u’lláh (Additional Prayers Revealed by Bahá’u’lláh; Baha’i Reference Library of the Baha’i World Center)
Wert thou, for the sake of God, to ponder, though it be but for an hour, upon the things which have occurred in former times and more recently, thou wouldst turn away from the things thou dost possess unto the things which belong unto God, and wouldst become a means for the exaltation of His Word. Hath, from the foundation of the world until the present day, any Light or Revelation shone forth from the dayspring of the will of God which the kindreds of the earth have accepted, and Whose Cause they have acknowledged? Where is it to be found, and what is its name? Since the Seal of the Prophets (Muhammad)—may all else but Him be His sacrifice—and before Him the Spirit of God (Jesus), as far back as the First Manifestation, all have at the time of Their appearance suffered grievously. Some were held to be possessed, others were called impostors, and were treated in a manner that the pen is ashamed to describe. By God! There befell Them what hath made all created things to sigh, and yet the people are, for the most part, sunk in manifest ignorance! We pray God to assist them to return unto Him, and to repent before the door of His mercy. Potent is He over all things.
- Baha’u’llah
(‘Epistle to the Son of the Wolf’)
O people of Baha! Be as the cloud that from you may be showered that which will refresh and animate the earth. ... Ponder God in your heart, reflect on His Manifestations, and be not of them that are devoid of understanding. ... I came not to proclaim that which ye already possess. Verily, verily, this day is a new day; He that hath come is the Wondrous, and His bidding the wonder of all that is in heaven and on earth. ... We have desired naught for ourselves, but desired for you that which will profit you in the Kingdom of God, the Gracious, the All-Bountiful. ... Glory is not his that proclaimeth his faith, but glory is his that doeth that which the All-Merciful hath revealed in His wondrous Book.
- Baha’u’llah (The Baha’i Year Book 1924-1925)
Pure and sanctified art Thou, O my God! How can the pen move and the ink flow after the breezes of loving-kindness have ceased, and the signs of bounty have vanished, when the sun of abasement hath risen, and the swords of calamity are drawn, when the heavens of sorrow have been upraised, and the darts of affliction and the lances of vengeance have rained from the clouds of power — in such wise that the signs of joy have departed from all hearts, and the tokens of gladness have been erased from every horizon, the gates of hope have been shut, the mercy of the supernal breeze hath ceased to waft over the rose-garden of faithfulness, and the whirlwind of extinction hath struck the tree of existence. The pen is groaning, and the ink bewaileth its plight, and the tablet is awestruck at this cry. The mind is in turmoil from the taste of this pain and sorrow, and the divine Nightingale calleth: “Alas! Alas! for all that hath been made to appear”. And this, O my God, is from naught but Thy hidden bounties.
- Baha’u’llah
(‘Additional Prayers Revealed by Baha’u’llah’, compiled by the Baha’i
World Center; Online Baha’i Reference Library)